Avignon (/aviɲɔ̃/ in French) (ProvençalOccitan: Avinhon in classical norm or Avignoun in Mistralian norm) is a commune in southern France with an estimated mid-2004 population of 89,300 in the city itself and a population of 290,466 in the metropolitan area at the 1999 census.
Avignon is subject to violent winds, of which the strongest is the mistral. The popular proverb is, however, somewhat exaggerated, Avenie ventosa, sine vento venenosa, cum vento fastidiosa (windy Avignon, pest-ridden when there is no wind, wind-pestered when there is).
The site of Avignon was settled very early on; the rocky outcrop (le Rocher les Doms) at the north end of the town, overlooking the Rhône, may have been the site of a Celticoppidum or hill fort. Avignon, written as Avennio or Avenio in the ancient texts and inscriptions, takes its name from the Avennius clan. Founded by the Gallic tribe of the Cavares or Cavari, it became the centre of an important Phocaean colony from Massilia (present Marseilles). Under the Romans, Avenio was one of the most flourishing cities of Gallia Narbonensis, the first Transalpine province of the Roman Empire, but very little from this period remains (a few fragments of the forum near Rue Molière).
During the inroads of the barbarians, it was badly damaged in the 5th century and belonged in turn to the Goths, the kingdoms of Burgundy and of Arles, the Ostrogoths and the Frankish-Merovingian kings of Austrasia. In 736 it fell into the hands of the Saracens and was destroyed in 737 by the Franks under Charles Martel for having sided with the Arabs against him. Boso having been proclaimed Burgundian King of Provence, or of Arelat (after its capital Arles), by the Synod of Mantaille, at the death of Louis the Stammerer (879), Avignon ceased to belong to the Frankish kings.
Square below the Palace of the Popes
In 1033, when Conrad II fell heir to the Kingdom of Arelat, Avignon passed to the empire. The German rulers being at a distance, Avignon took advantage of their absence to set up as a republic with a consular form of government, between 1135 and 1146. In addition to the Emperor, the Counts of Forcalquier, of Toulouse and of Provence exercised a purely nominal sway over the city; on two occasions, in 1125 and in 1251, the latter two divided their rights in regard to it, while the Count of Forcalquier resigned any right he possessed to the local Bishops and Consuls in 1135.
At the end of the 12th century, its commune declared itself an independent republic, but independence was crushed in 1226 during the crusade against the Albigenses (the dualist Cathar heresy centered in neighboring Albi) after the citizens refused to open the gates of Avignon to King Louis VIII of France and the papal Legate, but capitulated after a three months' siege (10 June - 13 September, 1226) and were forced as punishment to pull down the ramparts and fill up the moat of their city. On 7 May 1251 Avignon was made a common possession of counts Charles of Anjou and Alphonse de Poitiers, brothers of French King Louis VIII the Lion. On 25 August 1271, at the death of Alphonse de Poitiers, Avignon and the surrounding countship Comtat-Venaissin (which was governed by rectors since 1274) were united with the French crown.
This period from 1309–1377 — the Avignon Papacy — was also called the Babylonian Captivity of exile, in reference to the Israelites' enslavement in biblical times. The analogy fitted Avignon in another sense—the venality of the papal court caused the city to become infamously corrupt, much as Babylon had been accused of being. The poet Petrarch condemned the city's corruption, contributing to the papacy's return to Rome out of sheer embarrassment as much as anything else.
The walls built by the popes in the years immediately succeeding the acquisition of Avignon as papal territory are well preserved. As they were not particularly strong fortifications, the Popes relied instead on the immensely strong fortifications of their palace, the "Palais des Papes". This lofty Gothic building, with walls 17–18 feet thick, was built 1335–1364 on a natural spur of rock, rendering it all but impregnable to attack. After being expropriated following the French Revolution, it was used as barracks for many years but is now a museum.
Avignon, which at the beginning of the fourteenth century was a town of no great importance, underwent a wonderful development during the residence there of seven popes and two anti-popes, Clement V to Benedict XIII. To the north and south of the rock of the Doms, partly on the site of the Bishop's Palace, which had been enlarged by John XXII, rose the Palace of the Popes, in the form of an imposing fortress made up of towers, linked one to another, and named as follows: De la Campane, de Trouillas, de la Glacière, de Saint-Jean, des Saints-Anges (Benedict XII), de la Gâche, de la Garde-Robe (Clement VI), de Saint-Laurent (Innocent VI). The Palace of the Popes belongs, by its severe architecture, to the Gothic art of the South of France; other noble examples areto be seen in the churches of St. Didier, St. Peter and St. Agricola, in the Clock Tower, and in the fortifications built between 1349 and 1368 for a distance of some three miles, flanked by thirty-nine towers, all of which were erected or restored by popes, cardinals and great dignitaries of the court. On the other hand, the execution of the frescoes which are on the interiors of the papal palace and of the churches of Avignon was entrusted almost exclusively to artists from Siena.
The popes were followed to Avignon by agents (factores) of the great Italian banking-houses, who settled in the city as money-changers, as intermediaries between the Apostolic Chamber and its debtors, living in the most prosperous quarters of the city, which was known as the Exchange. A crowd of traders of all kinds brought to market the products necessary to maintain the numerous court and of the visitors who flocked to it; grain and wine from Provence, from the south of France, the Roussillon and the country around Lyon. Fish was brought from places as distant as Brittany; cloths, rich stuffs and tapestries came from Bruges and Tournai. We need only glance at the account-books of the Apostolic Chamber, still kept in the Vatican archives, in order to judge of the trade of which Avignon became the center. The university founded by Boniface VIII in 1303, had a good many students under the French popes, drawn thither by the generosity of the sovereign pontiffs, who rewarded them with books or benefices.
The papal return to Rome prompted the Great Schism, during which the antipopesClement VII and Benedict XIII continued to reside at Avignon. The former lived there during his entire pontificate (1378–1394), the latter until 1403, when he fled to Aragon.
After the restoration of the Holy in Rome, the spiritual and temporal government of Avignon was entrusted to a gubernatorial Legate, notably the Cardinal-nephew, who was replaced, in his absence, by a vice-legate (contrary to the legate usually a commoner, and not a cardinal). But pope Innocent XII abolished nepotism and the office of Legate in Avignon on 7 February 1693, handing over its temporal government in 1692 to the Congregation of Avignon (i.e. a department of the papal Curia, residing at Rome), with the Cardinal Secretary of State as presiding prefect, and exercising its jurisdiction through the vice-legate. This congregation, to which appeals were made from the decisions of the vice-legate, was united to the Congregation of Loreto within the Roman Curia; in 1774 the vice-legate was made president, thus depriving it of almost all authority. It was done away with under Pius VI on 12 June 1790.
The Public Council, composed of forty-eight councillors chosen by the people, four members of the clergy and four doctors of the university, met under the presidency of the chief magistrate of the city, the viquier (Occitan) or vicar or representative of the papal Legate or Vice-legate, who annually nominated a man fore the post. The councillors' duty was to watch over the material and financial interests of the city; but their resolutions were to be submitted to the vice-legate for approval before being put in force. Three consuls, chosen annually by the Council, had charge of the administration of the streets.
Avignon's survival as a papal enclave was, however, somewhat precarious, as the French crown maintained a large standing garrison at Villeneuve-lès-Avignon just across the river.
From the 15th century onward it became the policy of the Kings of France to unite Avignon to their kingdom. In 1476, Louis XI, annoyed that Giuliano della Rovere should have been made legate, rather than Charles of Bourbon, caused the city to be occupied, and did not withdraw his troops until after his favourite had been made a cardinal. In 1536 king Francis I of France invaded the papal territory, in order to drive out the Habsburg Emperor Charles V, who held Provence. In return for the reception accorded him by the people of Avignon, Francis granted them the same privileges as those enjoyed by the French, especially being eligible to offices of state. King Henry III Valois made a fruitless attempt to exchange the Marquisate of Saluzzo for Avignon, but pope Gregory XIII refused (1583).
Article 5 of the Treaty of Tolentino (19 February, 1797) definitively sanctioned the annexation, stating that "The Pope renounces, purely and simply, all the rights to which he might lay claim over the city and territory of Avignon, and the Comtat Venaissin and its dependencies, and transfers and makes over the said rights to the French Republic." In 1801 the territory had 191,000 inhabitants.
On 30 May 1814, the French annexation was recognized by the Pope. Consalvi made an ineffectual protest at the Congress of Vienna in 1815 but Avignon was never restored to the Holy See. In 1815 Bonapartist Marshal Guillaume Marie Anne Brune was assassinated in the town by adherents of the royalist party during the White Terror.
Ecclesiastical history of the (Arch)diocese
Notre Dame des Doms, the cathedral, is a Romanesque building, mainly of the 12th century, the most prominent feature of which is the gilded statue of the Virgin which surmounts the western tower. Among the many works of art in the interior, the most beautiful is the mausoleum of Pope John XXII, a masterpiece of Gothic carving of the 14th century.
The cathedral is almost dwarfed by the Palais des Papes, the palace of the popes, an impressive monument on a square of the same name. Begun in 1316 by John XXII and continued by succeeding popes until 1370, it is in the Gothic style; in its construction everything has been sacrificed to strength, and though the effect is imposing, the place has the aspect rather of a fortress than of a palace - it is only when you visit some of the interior rooms with their frescoes or impressive sense of space that you can get a sense of the cultural richness of the papal court. It was for long used as a barracks and prison, to the exigencies of which the fine apartments were ruthlessly adapted, but it is now municipal property.
Among the minor churches of the town are St Pierre, which has a graceful facade and richly carved doors, St Didier and St Agricol, all three of Gothic architecture. The most notable of the civil buildings are the Hôtel de Ville (city hall), a modern building with a belfry of the 14th century, and the old Hôtel des Monnaies, the papal mint which was built in 1610 and became a music-school.
Avignon is still encircled by the ramparts built by its popes in the 14th century, one of the finest examples of medieval fortification in existence. The walls of great strength are surmounted by machicolated sattlements, flanked at intervals by thirty-nine massive towers and pierced by several gateways, three of which date from the 14th century. The walls were restored under the direction of Eugène Viollet-le-Duc
The Calvet Museum, so named after E. Calvet, physician, who in 1810 left his collections to the town, is rich in inscriptions, bronzes, glass and other antiquities and in sculptures and paintings. The library has over 140,000 volumes. The town has a statue of a Persian, Jean Althen, who in 1765 introduced the culture of the madder plant, which long formed the staple and is still an important branch of local trade.
A famous theater festival is held annually in Avignon. Founded in 1947, the Avignon Festival comprises both traditional theatrical events and other art forms such as dance, music and cinema, making good use of the town's historical monuments. Taking place every summer, approximately 100,000 people attend. There are really two festivals that take place: the more formal Festival In, which presents plays inside the Palace of the Popes and the more bohemian Festival Off, which is known for its presentation of largely undiscovered plays and street performances.
Today, Avignon hosts a study abroad program for American students run through the Institute for American Universities (IAU). Classes focus on learning french, liberal arts and European history.
The International Congress Center
It was created in 1976 within the outstanding premises of the Palace of the Popes and hosts many events throughout the entire year. The Congress Center, designed for conventions, seminars, and meetings for 10 to 550 persons, now occupies two wings of the Popes' Palace. [1]
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